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The End of the Age of Arrogance

 

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Twenty-five years ago, I started college. Back then, for the first time in my life, I met real live poets. Tomas O’Leary was first. Later came Jon Silkin, Howard Nemerov, Allen Mandelbaum, Philip Schultz, and Robert Bly. I remember writing to Nemerov, asking for a poem that I could publish in our college literary journal. A few weeks later, I received a generous letter with the poem I’d asked for, “Elegy,” a sweet sonnet for Nemerov’s recently dead cat. The poem ended:

 

                                                                …Now what avails

        Your caterwauling in that sightless see?

        If Death should stroke thee, Thompson, scratch Him for me.

 

Around that same time, I was escorting Philip Schultz on campus. He told me that he hadn’t noticed any signs for his reading, and that his books were not for sale. He told me that he didn’t understand why a school’s faculty would schedule a reading but not promote the poet they had invited. I didn’t tell him about the time Allen Mandelbaum was visiting, and I asked one of my teachers if he planned to attend the reading. “I don’t bother with poets,” he said, “until after they’re dead.”

Instead, I told Schultz that I was sorry. I told myself that, if I ever invited writers to my campus, I’d try to show them a little more courtesy than my teachers had.

 

*

 

At our annual Arts & Letters Festival last spring, Robert Bly and I reminisced about our first meeting at my little college in Ohio 21 years earlier. Like many of his peers, Bly was unforgiving in his critical attacks against elders (T. S. Eliot, et al.) as well as contemporaries (James Dickey, et al.). Trained in the New Criticism, conditioned by classical rhetoric, Bly and other poet-critics attacked opponents in search of philosophical victory. In May 1978, just two years before I met him, Bly sat down for an interview with Wayne Dodd, editor of the Ohio Review. Bly discussed how “domestication” (read: the academy, the MFA, the NEA) was harmful to poets, how in the “wild state males fight each other.” From that analogy, he argued that the “progress of the generations does not move well in any field unless the younger scientists or poets are willing to attack the older ones.”

Bly recalled that he started his journal The Fifties (later, The Sixties) “precisely to attack Allen Tate’s and Robert Penn Warren’s view of poetry.” He asserted that hatred wasn’t his motive. Instead, he explained his attack by means of another analogy:

 

…in the fifties the shade from Eliot and Pound and Tate and William Carlos Williams was a heavy shade. It was necessary to clear some ground, so there’d be a place for new pine trees to grow. That clearing is not being done now. The younger poets are not attacking Galway enough, or Merwin, or Wright, or Creeley, or Ginsberg. They’re a little slow in attacking me too. The women don’t attack Levertov or Rich. The younger poets are being nice boys and girls.

 

Even though my own background and training should have led me to agree with Bly, I never could accept this argument. The analogies (and the rhetorical training) were all too clear: To “attack” meant to kill or be killed, a survival of the fittest. Two decades later, Bly and I talked about a different idea, one that included the possibility of respecting one’s elders and peers. Such respect really wasn’t such an old idea for him. All his life, even as he was attacking Anglo-American poets, Bly was introducing U.S. readers to a new world of elders, such as Antonio Machado, Pablo Neruda, Gottfried Benn, Kabir, et al.

The most recent “elder” that Bly has given us is Ghalib, the celebrated 19th-century Urdu poet who lived in India. Arts & Letters published two of these translations in our first issue (spring 1999), and later that year, the Ecco Press published The Lighning Should Have Fallen on Ghalib, translated by Robert Bly with Sunil Dutta. The small collection (66 pages) nonetheless expands our capacity for understanding the strange intersection between discursive and intuitive thinking. In “The Sword-Wound,” Ghalib says:

 

        To me the wound an arrow makes is insufficient.

        Some people call a sword-wound the opener of the heart.

 

        When I am dead, give the killer a reward for my death.

        If my tongue gets cut off, send the gift to the knife.

 

The leap of faith demanded of a reader is rewarded in the final three stanzas. The demands of a rational reader are characterized in the poem’s first line: “I say this and that about myself, and you say, ‘Get to the point.’” But the reader who is patient, who suffers those knives in the middle of the poem, whose intelligence is in greater balance between intuitive and discursive qualities, will reach a greater insight at the end of the poem:

 

        Your lover may not be faithful, but she is your lover.

        We could mention the beautiful rolling way she walks.

 

        Spring doesn’t last long but at least it is spring.

        It would be good to mention the scented winds that move though the garden.

 

        Ghalib, once the boat has arrived at the other shore,

        Why go on and on about the wickedness of the boatman?

 

At our spring festival, I asked Bly if he was working on translating anyone new. “What do you want,” he laughed, “I’ve given you Ghalib!” There I was, already looking ahead to summer, overlooking the scented winds in the garden. I recommend this book to our readers, and if you think you know your mind about Bly, maybe it’s time to revisit the body of his work. Eating the Honey of Words: New and Selected Poems (Harperperennial Library, 2000) is a good place to start. Read his new book, The Night Abraham Called to the Stars (HarperCollins, 2001), in which he adapts Ghalib’s ghazal form to new poems that adapt old themes to original images. Readers can judge these poems for themselves, but what I admire about Bly is his willingness, throughout his life, to try new forms and explore new ground.

 

*

 

In college, I met another poet I will never forget. In 1978 or 1979, Gwendolyn Brooks visited my campus. In the second edition (1975) of A. Poulin’s Contemporary American Poetry, the photograph of Ms. Brooks was immense, powerful, defiant. I remember how I was surprised when I first saw her. The woman I saw was tiny and old.

At her reading, however, Brooks was indeed the woman in the photograph, her voice a singer’s voice, her tone rich and her volume strong. She read new poems and poems famous to us, including “We Real Cool.” What I will never forget, however, was when she paused and declared that the next poem she was going to read was for the brothers and sisters in the audience. The white folk could listen in, but the poem wasn’t for them. At the time, I was shocked that she would exclude me from her audience that way. Back then, my friends and I argued a lot about how poetry was for everyone.

Now in hindsight, I appreciate her gesture in ways I couldn’t when I was twenty years old. Back then, growing up in small towns in Ohio, attending college at a private, Lutheran-affiliated school, almost all the faces I knew were white like mine. Notions of “majority” and “minority” did not really touch me. Now I wonder how many times Brooks must have met young people like me. How much more urgent must those words have been for her, majority and minority, and for the two dozen students at my college to whom she said that poem belonged. Now I know that sometimes poetry is for everybody, but sometimes a poem might be for only a few. Not every great poem will appeal to millions of readers.

I was sad to hear that Brooks had died this past year, and I am pleased to have Ed Cifelli’s excellent essay on her work and life for this issue. I hope readers will go back and revisit her body of work. Ed’s essay will point you in the right direction.

When Brooks read “We Real Cool” at my college, her voice exhaled the “we” at the end of each line as if someone had struck her in the stomach and she had to catch her breath before starting the next line. Back then, too, I knew nothing about blues or jazz. In a Q&A with students, I asked Brooks why she had read the poem so strangely. “Child,” she said, giving me a look that shut me, “I read the poem just the way I wrote it.”

Of course she did, and I learned something about how to write and read a poem that did not resemble “Prufrock” or “Birches.” You can hear Brooks read the poem just the way I remember at the Academy of American Poets web site: www.poets.org. I love to bring students into my office, tell them this story, and listen to Brooks read as if I could go back in time almost a quarter century.

 

*

 

What I’ve learned from Robert Bly, Gwendolyn Brooks, and from a thousand other experiences both momentous and small, is that there is no ur-text from which all “proper” literary works descend. For this reason, Arts & Letters publishes works that cover a range of literary styles and traditions, and why the journal depends on a diverse group of readers to help bring such a range of contributors together from issue to issue. So Peter Ho Davies, our final judge in fiction, leads us to Rachel Pastan’s 2001 Arts & Letters prize story “Sam O’Grady.” And Ethelbert Miller gives us Peggy Ann Tartt’s prize-winning poems, as well as honorable mentions to K. E. Allen, Maria Elena Caballero-Robb, and Holly Iglesias. This fall, Davies, Pastan, Miller, and Tartt will join us on October 27, 2001, for a special celebration of their work. Our 2001 prize winner in drama, Janet Burroway (selected by Pulitzer Prize playwright Lanford Wilson), will attend the spring Arts & Letters Festival where her winning script will be produced and published in the spring 2002 issue.

With this issue, Gail Galloway Adams moves to our editorial advisory board. I want to thank Gail for steering so many fine stories our way, including those in this issue, and I know that she will continue to recommend the journal to other talented writers (as many other board advisors do). For a variety of reasons, however, it was time for the fiction editor position to be firmly based here at Georgia College & State University, and I am pleased to announce that my colleague Kellie Wells will assume those duties now.

One reason for this move is connected to another important announcement: In June 2001, the University System of Georgia’s Board of Regents approved our proposal for a new MFA in Creative Writing program at GC&SU, only the second such program in the entire state among both public and private colleges and universities. Throughout the year, readers of Arts & Letters will notice advertisements about the new MFA program in AWP’s The Writer’s Chronicle and Poets & Writers. Information is also available via the newly revised Arts & Letters web site: http://al.gcsu.edu.

 

*

 

My junior year in college, I knew exactly what I wanted to do. Almost 25 years later, the life I’m living is the one I imagined back then, but it’s more, too. I could not have guessed I’d meet a woman from Atlanta who would change my life and become the reason I moved South. Now I can’t imagine living anywhere else. You can drive yourself crazy, looking back and trying to figure out what brought you to a place. You can drive yourself crazy if you don’t stop and think about it.

In 1985, I was preparing a critical attack against Robert Bly, just as he had admonished younger poets to do. Something stopped me. Before I’d gained any real maturity in my life, somehow I understood instinctively that I did not want to follow the path that the older poet had followed.

Instead, I tried to understand how Bly’s own radical claims and critical attacks might inform something useful to my own poetics. Bly expanded the world for me. He offered ideas that I could chew on, and I found both honey and vinegar in his claims. His ideas, I began to realize, were best approached intuitively, not rationally. Whether he was talking about the mammalian brain or Jungian archetypes or the concept of natural selection, Bly’s science was never very precise. But I learned that if I could read Bly for what he was, and not what I wanted him to be, he would give me plenty to think about. Then I could work out my own ideas. This was the secret to reading Bly. If you blindly accepted his claims, you would find yourself in the dark.

But a lot of poets are still following Bly’s old admonition to attack each other. Some ask (both before and after Dana Gioia did) “Can Poetry Matter?” and by extension “Can the literary arts matter?” In the July issue of the U.K. journal Prospect, Michael Lind rehashes Gioia’s arguments and, not surprisingly, lauds Gioia as “a very considerable poet indeed.”

Lind’s appreciation may be understandable, but where he, Gioia, and other critics of the literary world (read: academic world) go wrong are in their tactics, which ironically resemble very much Bly’s old rhetoric in his journal The Fifties and The Sixties. Here is Lind at his ad hominem best, sounding a lot like Bly in his old “Crunk” essays:

 

Gioia, who recently turned 50, should not be a poet at all, by the standards of the academic world. Before retiring in his forties to devote himself to literature, he had a successful career in business, becoming a vice-president of General Foods; he is happily married; he has no history of confinement in asylums, and is not a victim of substance abuse; he does not even own a black turtleneck sweater of the kind that authentic poets wear when posing for photographs.

 

Here is a strange overlap, a pro hominem argument in which Lind sets up a straw man by describing what Dana Gioia is and is not, and how strange it is for a writer today to resort to this old caricature of the contemporary poet. A little later, Lind proposes a conspiracy theory in which “professor poets” attack Gioia after his celebrated Atlantic Monthly essay appeared. Lind does not say whether or not these conspirators are unhappily married, alumni of asylums, or victims of substance abuse:

 

For the last decade, the professor-poets have avenged themselves by alternately pretending that he does not exist and denouncing him. Although Gioia is one of the few American poets whose books sell, a few years ago the MFA apparat ensured that his name was left off the invitation list to a White House conclave on poetry. But to the horror, no doubt, of the free-verse establishment’s tenured representatives, the only contemporary poet whom First Lady Hillary Clinton quoted was Dana Gioia.

 

Like his straw man arguments, here we find intrigue and politics, just the sort of plot that sells magazines and television broadcast time. Finally, Lind reveals his real desire, and it’s the same as Gioia’s in “Can Poetry Matter?” Lind’s essay ends on a 24-carat note that resonates with his appreciation of Gioia’s “successful career in business, becoming a vice-president of General Foods.” He observes how critics “complain” that Gioia’s poetry…

 

is akin to popular song. Those critics concede far more than they intend to. American popular music has conquered the world precisely because it unites the straightforward evocation of sentiments that our cynical intellectuals deride with the meter and rhyme that make language dance. In the work of Dana Gioia, American poetry dances as it has not danced for a long time.

 

Going “Gold” or “Platinum” is how one conquers the world. Fleetwood Mac, Linda Bloodworth- and Harry Thomason exercise power because they entertain Presidents, and Dana Gioia matters more than other poets because he is quoted by Hillary Rodham Clinton.

These attacks do not strengthen us, the ad hominem arguments and conspiracy theories do not enlighten us. All this was true for Robert Bly, too, and I think he knows that now. While some points Lind and Gioia have made may ring a little true, finally they would evaluate contemporary literature the way Nielsen ranks television programs. Robert Bly and Gwendolyn Brooks have touched thousands of readers, but apparently not to the satisfaction of Lind or Gioia (see Gioia’s “The Successful Career of Robert Bly” reprinted in Can Poetry Matter: Essays on Poetry and American Culture).

I declare an end to the Age of Arrogance, which reached its peak in the Twentieth Century, an age that produced the Atomic Bomb, the Berlin Wall, and Britney Spears.

Enjoy this issue. Share it with a friend. I think you’ll find works here that will fill you with inspiration and humility. The world is too rare and mysterious. There’s room for poems by Gioia, Bly, and Brooks. If he writes a good poem, Lind, too.

I say, let a new age of inspired humility begin.

 

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