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In Dooley’s studio—

objects he’s found by the 102 River:

a bison’s horns, the backbone of a mastodon, petrified wood.

 

And part of the skull of an elk with two broken horns.

“See where the primitive people scooped out the marrow.

four thousand years ago.”

 

And there are the marks of a stone tool on both horns,

cylindrical, engineered with single minded precision.

And here is where the human tongue went in.

 

Yes, here is where the tongue went in,

pink as the blossoms

of water mint or red bartsia.

 

That tongue paused for a second here

to savor the soft vascular fatty substance.

“I think it was a woman’s tongue,” Dooley says.

 

“That she was given priority

because she was revered in that group.”

I see her licking her chapped lower lip,

 

with the tip of her tongue.

Three drops of elk’s blood have fallen

in the dark space between her breasts.

 

She is wearing a bracelet of bone fragments

and they clash together

as she extends her arm

 

to pass the horns

to the man hunkered down beside her.

I notice that she is pregnant.

 

So the marrow is nourishing

the embryo. She looks like

a stone Anahuac goddess

 

with a mouth

that is black and empty now

though blood-sticky at the corners of the lips.

 

The elk’s left eye, paralyzed

in death, panic stricken in its final moments,

stares up in shock at her.

 

The elk has no right eye, only

a bleeding socket. The woman 

has just swallowed the right eye.

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